Research

 

Kate Atkinson makes the following comment in a Reader Guide included in the paperback edition of Life After Life: “To research the background of this book, I read as much as possible before beginning and then tried to forget as much as possible and simply write.”

Someday I may write well enough to do that, but right now I’m trying to figure out the Spanish Civil War and it’s making my head hurt. I’m making charts and little study aids, trying to remember that not all Republicans supported the Popular Front government; that the communists were actually the conservatives of the left, and communists come in different flavors, as do monarchists; that the Generals staging a coup liked to refer to the loyalists as “rebels and mutineers;” that the Basques were traditionally conservative and religious but repelled the generals in seeking self-rule; and the Catalans also wanted divorce from Madrid but couldn’t afford to antagonize the anarchists who didn’t want any government at all. But tallying up all the factions is like trying to count stars in the sky and even if you decide on a number, keeping them straight, and figuring out what side they were on is anything but straightforward.

To reduce this war to right vs. left doesn’t really tell the story. It must also be seen as a class struggle, as Catholic-based authoritarian rule vs. libertarian freedom, and of centralized government against regional autonomy. In Spain before the war church and state were one, two pillars of an authoritarian government that suppressed the people with brutality by the state, and a promise of a place in heaven.

On the Republican (Loyalist) side

  • The Popular Front Government of the Republic sought a democratic government dominated by the moderate middle class.
  • Basques and Catalans sought freedom from the state through autonomous self-rule.
  • Anarchists sought to replace the government with local committees of unionists that would govern without leaders.
  • Socialists sought a democratic, socialist central government dominated by the trade unions and an alliance with the anarchists.
  • Soviet communists believed strongly in centralized control.
  • Anti-Stalinist communists did not.

On the Nationalist (fascist) side:

  • Carlists wanted to restore the monarchy of the Borbon Don Carlos line.
  • Traditional monarchists favored the successors of Queen Isabella II
  • Falange wanted a dictatorship of the privileged
  • JONS was the socialist wing of the Falange
  • CEDA was a political alliance of right-wing Catholic parties wanting to re-unite church and state with the power in the church.
  • The Radical Republican Party wanted a religious quasi-democracy.
  • The Liberal Republican Party just wanted to do away with the monarchy.
  • Catalan League were bourgeois industrialists of Barcelona opposed to taxation from Madrid.
  • The Generals wanted power. They saw the government as weak and ineffective, wanted to protect Spain from communist rule, despised the anarchists for everything they believed, had no use for the monarchy and wanted to use the Falange as a particularly brutal military force.

In 1936, the Popular Front government of the Second Republic of Spain had an anarchist inspired revolution on one side, and a military, Catholic, monarchist coup on the other. Its leaders didn’t know which way to turn.

“The ultimate paradox of the liberal Republic represented by its government was that it did not dare defend itself from its own army by giving weapons to the workers who had elected it.” Antony Beevor: The Battle for Spain

 

 

The Festival of Saint Brice

This weekend marked the festival of Saint Brice, the patron saint of Maury. Brice was born in 370 and raised by St. Martin in Marmoutiers, near Strasbourg in Alsace.

According to the Catholic.org web site, he was a “vain, overly ambitious cleric”, who “neglected his duties, was several times accused of lackness and immorality.” He was exiled from his See and after seven years in Rome, “he returned and ruled with such humility, holiness and ability, he was venerated as a saint by the time of his death.”

He died in 444. It is unclear how he became the patron saint of Maury, but I like a town that will give a guy a second chance.

The form of the festival changes each year with the makeup of the organizing committee. A couple of years ago there was a Mexican theme, complete with a parade and mariachis marching up to the town square. This year we had a schedule of events that would not be out of place in any small town in America.

There was a mini carnival with bumper cars, a merry-go-round, a booth where you try to snag a prize from a bin, and cotton candy.

Carnival photo
Carnival ©2011 Ron Scherl

There was a dance last night with a band named Système sans Interdit, which roughly translates to a system without prohibitions, or total freedom, which is why, I suppose they chose to play in their underwear. Looking at their web site, it seems they do this quite often and it works with their self description: “French and Kitsch Music.” The crowd was mixed: older women who left early, young families with little girls dancing and little boys running in circles, and teenaged girls ignoring teenaged boys. It never quite reached the critical mass necessary for ignition but that didn’t seem to bother the band who played without a break for longer than I could take.

Photo of Rock Concert
Systeme sans Interdit ©2011 Ron Scherl

There was music at the mass too, a special event for St. Brice’s feast day. Cobla Nova Germanor is a Catalan band from Perpignan whose motto is “Long live the Sardana”. I was thinking of the guitar playing folk singers now an integral part of contemporary Jewish services, but this was different, here they provided some quiet background music to the procession, communion and collection. The mass began with an almost orderly procession of children to the altar and included readings by four of the more prominent women in town. It concluded with a short and warmly received speech by the mayor.

Photo of Mass
Before the Mass ©2011 Ron Scherl
Photo of mass
The Mass ©2011 Ron Scherl

After the mass everyone went over to the Mairie for an aperitif and potato chips. The mayor poured wine, the band had a little more freedom and several women found just enough room to dance a Sardana while the men talked business.

Photo of the mayor
Mayor Charles Chivilo Serving an Aperitif ©2011 Ron Scherl

The weekend concluded with a tea dance but worn out from all the unusual activity, I slept right through it.   (No Photo)